“Life (Ayu) is the combination (samyoga) of body, senses, mind and reincarnating soul. Ayurveda is the most sacred science of life, beneficial to humans both in this world and the world beyond.” -Charaka Samhita, Sutrasthana, I.42 -34
I was walking home from the Bart train station at 8:40pm, when I thought to myself: How did I do everything I did today, and I still have a 20 minute walk ahead of me? I started my day with my yoga practice, a morning appointment, taught three classes in the afternoon and evening, commuted on two trains, took two uber car rides and one bus. I also made time for breakfast and some small snacks along the way. I find a lot of us live the life of “checking off lists” and existing in “overdrive” or “overload.” So how can we make the time to be present with ourselves and others? How can we allow ourselves to be so “alive” that we seize the juiciness of every moment and live in wholeness with our mind, body, spirit? Doctors say chronic activation of stress response damages our system, causing high blood pressure and flows of stress hormones that continue throughout the day. Hence, why a lot of us don’t feel good, have a hard time sifting through emotions, or can’t find our zest for life. I believe if we help ourselves come into our own unique harmony, we can heal the world one person at a time. So, how can we learn to remove obstacles present in our daily lives, cultivate inner harmony, and harness healing power? One way is Ayurveda!
Ayurveda is the ancient science of self-healing, also known as “the Science of Life”. Yoga and Ayurveda are sister sciences that came together to bring natural balance to the mind, body and spirit over 5,000+ years ago in India. It is considered one the most remarkable holistic practices in healthcare. Ayurveda allows the knowledge and skill to create a specific dosha balancing yoga practice. It enables us to use food with awareness, and create a basic lifestyle plan.
Through the practice of Ayurveda and yoga we can empower ourselves in self-realization and self-healing by learning how to apply daily care to our own constitution and dosha. In Ayurveda it is believed we are derived from energy, light and matter. These three powers make up the three elements of the dosha’s: Kapha (earth/water), Pitta (fire), Vata (air). We each have unique portions of each dosha within our constitution. It is how we each manifest our prakriti or nature in the living world. Working with our doshas, we help heal and harmonize ourselves. The doshas are also marked as part of our seasons and times of year in Vedic knowledge.
At this time, we are living in the season of Fall which in Ayurveda is also known as Vata season. Vata dosha and season is predominately an energetic, active, creative frame of mind, always on the go energy. When Vata is out of balance we experience anxiety, fear of the future or what’s going to happen and we tend hold our breath. Not letting the Prana (breath/spirit) flow easily we jeopardize our life force. I believe because we all live in such a fast paced culture, we all experience Vata disorder, even year round. Because it is Fall, and most of us are experiencing fast movement and anxious minds with the election and holiday’s arriving, I want to offer you some Vata calming support. Creating grounded spaciousness allows us to breathe and touch our own inner self. With a few easy to do Restorative yoga poses you can rest the anxious Vata and feel lighter, more stable and peaceful. These two simple versions of Savasana definitely help me in my journey to stabilize my Vata dosha.
“Yoga and knowledge are the two methods for dissolving the disturbances of the mind. Yoga is control of the movements of the mind. Knowledge is clear observation of the them.” -Laghu Yoga Vasishta V.9.72
Genevieve is committed to serving and helping others come into their wholeness. She is a compassionate teacher that invites all her students to live their truth and celebrate who they are as they are. She is a passionate Reiki Master/Teacher. Genevieve teaches Restorative Yoga with Reiki at Laughing Lotus on Friday from 6:45-8:00pm and Sunday from 6:15-7:30. Her website is InLightandSoul.com.
I’m a Vata, which means I’m in my head – a lot. When things don’t make sense, I grab a book and I throw on my spiritual tool belt and I pray, sing, dance or whatever else Spirit calls me to do. This past week, after the elections, as I laid in my hammock soaking up the sun, trying to hold space for the over-saturation of hate, confusion and chaos that was surrounding me, I reached for the Bhagavad Gita.
The Bhagavad Gita is a sacred Hindu text. For some who practice yoga in the west, it is a required text in teacher trainings and used as a guide in how us yoga teachers craft our classes and live our lives. A brief synopsis of this sacred ancient text – Arjuna is a warrior on the battlefield with Krishna as his charioteer. There’s an epic war about to go down and it’s up to Arjuna to go to war against his own cousins and uncles to protect and defend the sacred land. At first Arujna is like – no way Krishna, I can’t go to bat with my own family, I’d rather they kill me. And throughout the story, Krishna is educating Arujuna as to why it’s vital for him to follow his dharma (as a warrior to defeat his evil cousins).
Krishna drops gems like “Devote yourself to the disciplines of yoga, for yoga is skill in action” and “Strive constantly to serve the welfare of the world; by devotion to selfless work one attains the supreme goal of life. Do your work with the welfare of others always in mind.” And “The infinite joy of touching Brahman is easily attained by those who are free from the burden of evil and established within themselves. They see the Self in every creature and all creation in the Self. With consciousness unified through meditation, they see everything with an equal eye.”
As I was re-reading parts of the book, my natural Vata nature began to make infinite connections across philosophies, practices and our current reality. Darshana, the Sanksrit word for philosophy, literally means seeing. Ayurveda is a philosophy which allows physicians to see patients in the same way Nature sees them. Yoga is a philosophy that allows individuals to see themselves in their Divine Nature. The sages who codified these practices were called “Seers” because of their ability to perceive reality clearly.
Yoga gives us a tool belt to be able to sit with our own shadows, our own darkness and allows us to have revelation after revelation for our growth and spiritual r-evolution. It gives us a constant reminder of our Divine Spirit, our interconnectedness, our karma and our dharma. It brings us back into our physical bodies, our breath and our greatest super power – love.
Ayurveda, “the sister science” of Yoga, is the art and science of reminding us that we are the microcosm of the macrocosm and that our natural state of being is one of harmony, of living in unison with the rhythm of Mama Earth. It reminds us that everything we need, we already have inside and if we let our internal clocks mimic Mama Earths clocks, we should be good. “Spiritual health is a dynamic balance between a strongly integrated individual personality and the cosmic personality of Nature, a balance that is possible only so long as a being remembers its debt to Mother Nature.”
Here’s what else Ayurveda teaches us – there are layers to prevent us from getting sick and the body with its infinite wisdom tries to warn us before shit hits the fan. But lucky for us, our immune system and its intricate system is controlled by a single boss – ahamkara. Ahamkara constantly reminds every one of your cells of its identity and allegiance to the glorious entity known as you. Ahamkara is like our own personal Arjuna. Living inside with her own personal army, ready to serve and keep you aligned, safe and healthy.
Healthy in Sanskrit is Svastha. Sva = self and Stha = established in Self. So, Svastha, or to be healthy, means to be established in the Self – mind, body, spirit. And what did the Gita tell us about being established in Self? It said that we “see the Self in every creature and all creation in the Self.”
So this is why I always find it disturbing when one of two things happen – one: the physical yoga practice (‘asana’ – which is a pathway to getting us to be able to sit in meditation to reach these higher levels of our spiritual consciousness) is sold solely as a workout, stripped from the spiritual aspect of it and two: when people fail to see how the spiritual IS political.
If I am to be established in Self, then how do I do this while completely ignoring the ills of the world and all the suffering that surrounds me? If I am to strive to see everything through an equal eye – through a continual practice of mediation – how do I not take what I learn in this individual practice with me with every breath I take? If I am practicing yoga, ayurveda and reading these spiritual texts and yet only applying them to my own individual life, then I am just feeding my ego and not pushing myself into the uncomfortable spaces to have the necessary dialogues needed so that we ALL are established in Self?
It’s not a passive practice. It’s an active one. Being a peaceful warrior, a warrior of light, a Spiritual Warrior does not mean that we pretend that people aren’t suffering. It does not mean that we keep our eyes closed and avoid the uncomfortable conversations, confrontations and spaces. Everything about this practice teaches us the opposite. When we choose to not express what impacts us, when we choose to not listen to how and what deeply impacts others, when that expression is restricted, we lose our resonance and no longer vibrate in the chorus of creation. We become less alive, out of step and dissonant.
Ayurveda teaches us that the longer we stay dissonant and refuse to listen, the further we move from our alignment, and eventually our bodies will force us to listen by shutting down. Remember that the balance is possible only so long as we remember our debt to Mother Nature. So the more we refuse to listen and pay this debt, the louder Mother Nature will scream to wake us up into taking action to get back in formation! I don’t know if she can be any louder than she is right now.
The Spiritual IS Political and mama Earth is waiting for us.
Here are just a few ways to hold space for yourself and to show up for those most impacted by our violent political environment:
Minerva, a devoted yoga mat souljah, loves to lead folx back into their bodies, with their breath, to remember their Gift Of Divinity. She’s all about getting back to our roots – learn more at RootsHealing.org & join her in March for a beautiful trip to Cuba!
With the magic of music, asana, pranayama and meditation, Minerva’s classes are soulful, playful & makes you sweat – #coconutmagic Join her every Tuesday at noon for Soul Sweat, Tuesdays & Thursdays at 5:30pm for Happy Hour Flow, and Saturdays at 11:45am for a sweet Lotus Basic.
Autumn is my favorite season and time of year. The glorious colors of the leaves changing, the wild movements of the skies, and the crispness in the air all have me so inspired and energized! Unfortunately, it’s also a time of getting run down, stressed out, and prone to disease. It’s a time of movement and change, a time to nourish our ancestors, as well as ourselves.
In Vedic wisdom, it’s said that if we want to be healthy and happy, we must honor our ancestors in order to free ourselves from our karmic pasts. We must nourish our ancestors through daily offerings so they may serve and support us. As the Great Ayurvedic Sage Maya Tiwari says: “At this significant time of year (Autumn) when ancestors are energetically open to receiving nourishment, we have an incredible chance to remember them, and in so doing, to free ourselves from ancestral karmas of grief, despair and disease.”
Creating an ancestral altar is a beautiful practice to reconnect to our roots and the universe, which connects us all. To start, place pictures of your ancestors or the country of their origin, along with your teachers, or anyone who has supported your growth. Make daily offerings of fruit, candles, incense or anything you know your ancestors loved! Offer their favorite food, drink or music and speak to them and ask for their guidance and strength. Another way to honor the ancestors, especially if you don’t know much about them, is to do service in homeless shelters, or senior homes, or serve in any way you can.
Autumn is also a time of self-nourishment, where if we forget to acknowledge and remember ourselves, we are most prone to dis-ease. In Ayurvedic Medicine, Yoga’s sister science of healing and living in harmony with nature, Fall is Vata season, ruled by the elements of air and ether. Vata is translated as “wind” or “that which moves,” and is characterized by the qualities of dryness, lightness, coldness, mobility and erratic energy. As we see these qualities manifesting outside with the drying leaves, cooler and fluctuating temperatures. and wind, we can see these qualities in ourselves too: dry lips, dry skin, dry nasal passages. We might also experience constipation, gas, bloating, weight loss, insomnia, disrupted sleep, cold hands and feet, sensitivity to cold, feeling restless, depleted, weak, forgetfulness, trouble concentrating, hyperactivity and excessive talking, nervousness, anxiety and fearfulness.
Here are a few Ayurvedic suggestions to balance the symptoms of Vata during fall, to enjoy the magic and richness the season has to offer, and to prepare for winter! Instead of thinking of them as a list of do’s and don’ts, think of them as making sacred offerings to honor and connect to yourself, just as you are also connecting to your ancestors.
1. Stress Less!
Ayurvedic medicine believes that stress can weaken your immune system, leaving you vulnerable to dis-ease. One of the best ways to balance Vata in the fall is to reduce stress through self-care. Create a daily routine, eat regular meals and make them nourishing, warming and grounding foods. Don’t take on too many projects at once. Prioritize what is most important, make lists, and give your self plenty of time to finish projects. Spend quality time with friends and family.
2. Sleep Deep!
Make sure to get plenty of sleep during Vata season, which strengthens the immune and nervous systems. Rise with the sun, but also set with the sun. You don’t need to go to sleep at 5 during the shorter days of fall, but try turning in and tuning in as the sun sets. Vata’s positive qualities are heightened during dawn and dusk. Spend time reading, writing, meditating. Find quiet time, while limiting internet and television, and try to sleep for eight hours.
3. Balancing Breath!
To reduce excess Vata and its symptoms, practice a deep, balancing, gentle breathing practice called Nadi Shodhana, or Alternate Nostril Breath. Place your right thumb loosely on your right nostril, and your right ringer on your left nostril. Inhale and exhale through both nostrils a few times slowly and the gently close off your left nostril and exhale through your right, inhale right, switch fingers and exhale left, inhale left switch and exhale right. This is one round, practice 9 -18 rounds in the morning or evening or both!
4. Nasal Nourishment!
The neti wash and nasya are two therapies that are great for the Vata dosha. The neti wash flushes out dust, bacteria, viruses, and excess mucus. Mix ¼ teaspoon of non-iodized salt into one cup of filtered, distilled, or pre-boiled warm water into a neti pot. Bend over a sink and insert the tip into your top nostril to form a tight seal. Tilt your head slightly to one side and let the saline pass through your nasal passages and out the lower nostril. Repeat two to three times on each side, gently blowing your nose to release mucus from the nasal passages. Most sinus problems originate with dry and irritated sinuses, Nasya is a therapy aimed at lubricating the sinuses so they are less reactive to dryness and airborne irritants. To try it, lie down on a sofa or bed and tilt your head back as far as you can. Drop two to four drops of oil in each nostril and sniff the oil into the sinuses.
5. Slow Flow!
Make sure that your yoga practice is nourishing, instead of fast and depleting. This will reduce stress and strengthen immunity. Slow down the flow and include more Yin and Restorative Yoga, and spend more time Savasana.
6. More Massage!
An Ayurvedic practice called abhyanga is a full-body hot oil massage, which you can practice yourself to reduces anxiety, stiffness, stress, and excess Vata. Use warm organic sesame oil in the fall, as its warming qualities counteract the season’s cold, dry nature. Massage into your whole body, but especially your feet, and everything is nourished through the ROOTS!
Jasmine Tarkeshi is the Co-Founder of Laughing Lotus Yoga Centers in NYC and SF and is a renowned teacher and devoted student of Yoga’s ancient and transformative teachings and practices. She has been teaching for 19 years worldwide with the deepest faith in every being’s innate ability to awaken to their truest Selves and become true agents for change and healing our world. She teaches open classes weekly.